The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
The _Magister_ of the papal palace (who was always a Dominican) was
the standing counsel of the Inquisition and of the Congregation of the
Index. The _Magister_ held at one time the office of papal chaplain,
and later served as the personal adviser of the pope in theological
matters. Leo X assigned to the _Magister_ (acting in conjunction with
the cardinal vicar) the control of the censorship for Rome of books to
be printed, and this function is still retained by him.[105] In 1600,
Clement VIII decides (through Cardinal Baronius) that the Congregation
has jurisdiction not only over books, but also over the authors,
printers, and readers of the same; but that it must not interfere in
the matters of heresy reserved for the control of the Inquisition.[106]
Latinus (1593, later counsellor of the Congregation) relates that
having occasion to read a volume by Paschasius, he had inadvertently
proceeded with the reading of a treatise by Bertram which was bound in
with this, forgetting that the latter was on the Index. On recognising
his error, he threw away the book, and appealed to the Cardinal of
Ermland, Grand Penitentiary, for absolution. His sin had brought him
under the “reserved excommunication.” Later, the secretary of the
Congregation had authority to give permission for the reading of
prohibited books (with a few exceptions), but for no term longer than
three years, and only in connection with an application on certificate
from a bishop, vicar-general, or general of an order.
The first _Magister_ of the palace was St. Dominic. The office was
held more than once by cardinals. Since the beginning of the 17th
century, the _Magister_ or his associate (_Socius_) is empowered, for
the city of Rome, to prohibit the printing and the reading of books.
Both officials have also the authority to permit the use of books other
than the works of authors placed in Class I, or of books which treat of
theological matters. For instance, in 1574, the _Magister_ Constabile
gave permission to the scholar, Pierre Morin, to make use of the Greek
lexicon of Stephanus (Estienne).
Doctor Shahan (of the Catholic University of America) gives me the
following statement concerning the organisation and the work of the
Congregation:
“The Congregation of the Index has, since its formal
organisation, always had for its Secretary a member of the
Dominican Order. The ‘Master of the Sacred Palace’ is also,
_ex officio_, a member of the Congregation with the title
of Perpetual Assistant. The usage under which the office of the
Secretary and the office of Perpetual Assistant are always held
by Dominicans is explained as follows:
Public-domain text, read in full here on John Shaqi.
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