Emmanuel Sa, freely censured by the Roman Index is here very lightly corrected and excused. As previously pointed out, the conclusions of the Spanish and Roman Indexes often clash and the framers of the former are reprimanded by the writers of Rome for their presumption.[185] Under Cajaten, are cited two sentences (taken from a work by an orthodox Catholic, printed at Antwerp) which have been, according to Mendham, altered to a directly opposite meaning. Mendham gives as example of his statement the change of the word _mali_ into _divini_ and of _impia_ into _sancta_. The works of Athanasius are considered in no less than three editions and large changes and “expurgations” are made in the annotations. Examples of the “cancellations” are the following: _Adorari solius Dei esse._ _Imagines tollendas esse testimonia._ _Angeli non sunt adorandi._ _Justificatio fit per fidem._ _Contra meritum humanum pro gratia, abundanter disputatum._ _Sancti non sunt adorandi, non sunt invocandi._ _Scriptura sacra sufficit ad veritatem._ _Canonici libri soli legendi, et cur?_ _Canonici libri soli sunt fontes salutares._ _Gratia Christi nos salvat per fidem, non per bona opera._[186] The text of S. Augustine is also handled at length. Among the propositions condemned and cancelled is: _Quae de carne sua manducanda Christus proposuit, spiritualiter sunt intelligenda_. Erasmus receives the largest measure of attention, no less than eighty pages being devoted to the condemnation of reprehensible passages. The expurgators protest particularly at the contentions maintained by Erasmus against the worship of saints, images, or creatures. In St. Chrysostom, passages are condemned which assert that, (a) sins are to be confessed to God, not to man; (b) that faith alone justifies; (c) that grace is excluded if we are saved by works; (d) that images are not to be adored; (e) that nothing is to be asserted without the authority of Scripture, which is to be read by all and which, to all who are willing to learn, is intelligible; (f) that after this life nothing can assist or deliver. The _Theatrum Vitae Humanae_, compiled by Theodore Zwinger, receives as much analysis as is permitted by the space at the command of the expurgators. The work itself is comprised in no less than twenty-nine octavo volumes. The reference to it being with a note worded as follows: “Since this work is in a great degree collected from the writings of condemned authors, it is to be read with special caution. The names of these authors are never to be cited or referred to honourably; and, to guard against error in the case of any author of whose condemnation the reader may have doubts, he must have recourse to the schedule of the first class.”