The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 1 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
_1521, May 8._ _An edict of the Emperor_ (_Charles V_) forbids the
printing, selling, buying, owning, copying, or reading any of the
writings, already condemned by the pope, of “that stubborn heretic
Martin Luther,” and any further works that said Luther may produce. The
prohibition is made to cover also all other books, tracts, and pictures
which are antagonistic to the Faith of the Church and to good morality,
and all writings which are designed to bring into disrepute the pope,
or the other dignitaries of the Church, or princes, universities,
members of faculties, or other persons of repute. The penalties are
those previously ordered by the Church, the ban and the interdict.[75]
It is further ordered that thereafter no one shall print or sell books
having to do with the Bible, or with matters of faith, without a
specific permit from the bishop or from the theological faculty of the
proper university. The responsibility for the framing of this imperial
ordinance rested with Aleander[76]. This Edict of Worms secured
acceptance and enforcement only in certain portions of Germany.
_1523._ _The Imperial Diet of Nuremberg_, in place of making full
confirmation of the Edict of Worms, simply orders that no new writings
shall be printed or sold until they have been tested and approved by
trustworthy men. The printing and selling of libellous books (_libelli
famosi_) is forbidden under heavy penalties.[77]
_1530._ _The Diet of Augsburg_ receives, through Campeggio, a
brief from Pope Leo ordering strong measures to be taken for the
enforcement of the Bull and of the provisions of the Decree of Worms
against Lutheran writings. The Pope calls for imperial regulations to
secure the destruction of all copies of such books together with the
punishment of all persons concealing copies, and the rewarding of those
who give information of concealed heretical books. The Diet declines
however to do more than to renew the regulations for the examination of
books to be printed and the licensing of those that can be approved.[78]
_1549–1550._ _A Provincial Synod held at Cologne_ under the
instructions of the Archbishop, Adolphus von Schauenburg, issues an
edict for the protection more particularly of “simple and unlearned
pastors who are not competent to distinguish pernicious literature
from sound teaching,” forbidding all the faithful under penalty
of the Anathema, from reading the works of Luther, Bucer, Calvin,
Œcolampadius, Bullinger, Lambert, Melanchthon, Corvinus, Sarcerius,
Brentius, and some dozen other heretical writers. The edict promises
the publication shortly of a comprehensive catalogue of heretical and
pernicious literature, but such catalogue was never prepared. This
preliminary list may be classed as the first German Index of prohibited
books, the next in order of date being that published in 1582, in
Munich.
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