The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
In 1757, the King (Louis XV) issues an edict prohibiting, under
penalty of death, the publication and distribution of writings against
religion.[63] There appears to be no record of the enforcement of this
penalty. The policy of Malesherbes, who was director of censorship from
1750 to 1768, was lenient. One of the first acts of the revolutionary
Government of 1789 was the repeal of the censorship laws of the old
monarchy, but the new regulations, established by the revolutionists
themselves for the control of the press, were still more severe and
exacting than those that they replaced. It may be remembered, however,
that these regulations, while in form universal, were as a matter of
fact in force only in Paris and one or two other of the larger cities.
Dupont, in his _History of Printing_, published in Paris in 1854, says
that the press had been less seriously burdened under the persecutions
of monarchical government than when it came under the control of the
so-called “liberty” accorded to the community by the revolutionists of
1789. In form at least these revolutionists had shown themselves keenly
interested in freeing the press from all burdens or restrictions. Under
the Act of August, 1789, it was decreed as follows: “Article Two. Full
exchange of thought and of opinion is one of the rights most precious
to mankind. Every citizen is to be at liberty to speak, write, and
print as he will, with the sole restriction that if the liberty be
abused, he will be liable for any injury caused through such abuse.” It
appears that certain inconveniences resulted from this cancellation of
all restrictions. In March, 1793, the convention decrees as follows:
“Whoever shall be convicted of having written or brought into print
books or writings of any kind that assail the authority of the national
representatives or that shall advocate the reëstablishment of royalty
or that attempt to antagonise in any way the sovereignty of the people,
shall be brought to trial before the special tribunal and shall, if
convicted, be punished by death.” As a result of this decree, there
were brought to the scaffold within the next year twenty journalists
and fifty other writers.
Public-domain text, read in full here on John Shaqi.
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