The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
In 1525, the magistracy of Zurich established a so-called State Church.
Under the regulations of this Church, no preaching could be permitted
within the territory of the city other than the pure Gospel of Zwingli
and his associates. The books of worship of the Catholics were ordered
to be delivered and burned and a similar course was taken with the
Lutheran Bibles and the Lutheran works of instruction of Melanchthon. A
similar action was taken in Geneva under the direction of Calvin. The
altars and altar pictures were destroyed and the Catholics were ordered
to deliver for like destruction their books of worship, of song, and
their catechism. The Inquisition established in Geneva assumed the
authority to visit houses and shops and to confiscate for destruction
all heretical books. In 1539, the magistrates ordered that no book
should be printed until it had received a license from the authorities.
This decree was renewed in 1556 and in 1560. The burning of Servetus,
under the authority of the court instituted by Calvin, occurred in
1553.
In 1554, Calvin published his _Defensio Orthodoxi et Fidei de S.
Trinitate contra Prodigiosos Errores Mich. Serveti Hispanii_, etc.
This “Defence” bears, in addition to the name of the author, the
subscriptions of fifteen of the divines of the Geneva Church. Later,
Calvin called the theologians of Basel to account for permitting the
publication of an anonymous monograph written as an answer to his
“Defence,” and demanded that the publishers of the same should be duly
punished. Even after the death of Calvin (1564), the censorship system
was renewed and continued.[71]
Public-domain text, read in full here on John Shaqi.
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