The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
In 1648, the year in which the Thirty Years’ War came to an end, the
magistrates of Frankfort gave up formally the attempts to supervise the
book-production of the city. In 1662, the magistrates found occasion
for protests against the imperial regulations for the control of the
book-trade. The emperor, in his edict of March 18, 1662, was acting
under the counsel of his Jesuit advisers. The magistrates were speaking
as the representatives of the publishers, and, as they contended,
for the interests of the community as a whole. In 1665, under some
counsel which proved to be very ill-advised, the imperial commissioners
undertook to fix the prices of the books presented for sale at the
Frankfort Fair. It was contended that the commissioners who had been
charged with the work of censorship had no authority to take upon
themselves the determination of a business detail. It was very certain
that they did not have the expert knowledge required for the task, but
it was, of course, the case that no commissioners could have carried
out successfully any such system. This price regulation proved to
be one of the most effective of the various factors which caused the
replacing of Frankfort by Leipsic as the centre of the publishing and
bookselling interests of Germany.
[Sidenote: Strasburg]
In 1488, the city of Strasburg established under the directions of the
emperor a local censorship supervised by the magistracy. The first
book prohibited under this regulation was the _Germania Nova_ of
Murner, issued in 1502.
In 1501, Alexander VI publishes a bull prohibiting the printing, within
the territories in question, of any books that have not secured an
approval, in the form of a privilege, from the Archbishops of Cologne,
Mayence, Treves, and Magdeburg, or from their vicars-general.[144]
[Sidenote: Leipsic]
Public-domain text, read in full here on John Shaqi.
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