The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
Mendham contends that under the general policy of the Church, as
expressed in its Indexes, the inference is legitimate that what the
Indexes do not condemn they approve and sanction. It therefore follows
that the authority from which those Indexes issue (an authority which
is the highest in the Church) must be understood as approving and even
sanctioning all doctrines or assertions presented by writers of her own
communion which her condemning decrees have failed either to proscribe
or to expurgate. (This contention is, it must be remembered, denied
absolutely by the Jesuit Hilgers, writing in 1905.) In the examination
held in 1825 on the state of Ireland, the Rev. M. O’Sullivan stated
in one of his answers that in the case of an author of authority,
such as Cardinal Bellarmin, the omission of criticism on the part
of the authorities amounted to an approbation. The questioner drew
the immediate inference: “Then you understand by the Index, not only
a negative condemnation of all the books specified, but a positive
affirmation of the doctrines or principles of all the books by Catholic
writers not condemned.” Against this inference the witness was reported
as making no protest. With respect to Bellarmin, it may be noted that
his name was entered in the Index of Sixtus V because he had failed to
affirm the direct power of the pope in matters temporal, an entry which
may be considered as supporting the above inference.
[Sidenote: Ignorance of the Indexes]
That the works appearing under the form of Indexes, catalogues, etc.,
however various, still all belonging to, or coming from, Rome, are
at least uncommon and extensively unknown, requires no proof more
elaborate or unquestionable than the not only ready but forward
declaration of ignorance by the very persons who should be presumed
to be best acquainted with them, by well informed members of the
ecclesiastic community which promulgates and enforces them. Charles
Butler, writing in 1824, says: “Few of the Roman Catholics know of the
existence of the _Index expurgatorius_.”[177] Dr. Murray, the Roman
Catholic Archbishop of Dublin, states before a committee of the House
of Commons, in 1825:
“The _Index expurgatorius_ has no authority whatever
in Ireland; it has never been received in these countries
[_sic_] and I doubt very much whether there be ten people
in Ireland who have ever seen it; it is a sort of censorship of
books established in Rome and it is not even received in Spain,
where they have a censorship of their own. In these countries,
it has no force whatever.”[178]
Mendham trusts that “no equivocation lurks under the ambiguity of the
epithet _expurgatorius_.”
Dr. Slevin, prefect of the College of Dunboyne, says (in 1826):
“Our Catholics will respect the prohibitions of the Congregation of the
Index.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account