The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
=3. Controversies concerning the Gallican Church, 1600–1758.=--While
there was an increasing tendency on the part, not only of the civil
authorities in Paris but also on that of the divines of the Sorbonne,
to bring into condemnation the works of the more extreme of the
Ultramontane writers, this policy had as one result the directing of
the attention of the authorities in Rome to the series of treatises
by French jurists and theologians in which was contested the claim of
the pope to authority in civil matters, and in which was upheld the
claim to independent authority on the part of the Gallic Church and
the right of the king to control the appointments in the Church. The
French writers gave special attention to the responsibilities of the
French bishops in regard to the control of the Church property of their
dioceses, responsibilities which, according to the French view, were
to be discharged not to Rome but to the State authorities. Among the
writers of this Gallican school of thought whose names came into the
Index during the 17th century may be noted the jurists, Simon Vigor,
Louis Servin, and Pithon Du Puy; the theologians Edmond Richer, Véron,
de Marca, Gerbais, and Boileau. The treatise of the latter had been
written under the instructions of Richelieu. These censorships of the
Holy See secured as a series no recognition in France. The condemnation
of the treatise of Rabardeau was, however, confirmed by an assembly of
the French clergy. In one way or another, the authority of the Holy
See made itself felt in France. Richer, for instance, even before the
formal prohibition in Rome of his writings, was, at the instance of
the authorities in Rome, dispossessed by the French Government from
his post as syndic of the Sorbonne. De Marca, who in 1642 had been
nominated as bishop, was refused confirmation by the Holy See on the
ground of the condemnation of his treatise _De concordia sacerdotii et
imperii_, and it was only in 1647, when after long negotiations he had
made retractation of the doctrine presented in this thesis, that he was
given authority to take charge of his diocese. In the Spanish Index,
are entered a few only of the titles of these French defenders of the
authority of the State which had been condemned in Rome.
[Sidenote: Declaration of the Sorbonne, 1663]
Public-domain text, read in full here on John Shaqi.
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