In 1739, after the publication of the Bull of Clement XII, the Inquisition prohibited the _Relation apologétique et historique de la société des Francs-Maçons_, by J. G. D., F. D., Dublin, 1738. In the same year, Crudeli was imprisoned by the Inquisition on the charge that he was a freemason, that he had ridiculed or scoffed at the Madonna of Saint Cresci, and that he had read prohibited books. He was sentenced to confinement for one year with the penance of praying from day to day the seven Penitential Psalms. In 1789, the necromancer, Cagliostro, was imprisoned under the orders of the Inquisition. In April, 1791, the Inquisition issued a judgment arrived at in a session at which the pope presided, declaring that Cagliostro had fallen under the penalties adjudged by canon law, and also by municipal law, against heretics, heresiarchs, astrologers, magicians, and freemasons. The pope decided, as a special grace, to restrict the punishment to a life-long imprisonment, under the condition however that he should abjure his heresies. Cagliostro died in prison in 1795. His collection of books and instruments was publicly burned. The destruction included a manuscript in which the Inquisition was declared to have made the Christian religion superstitious, godless, and degrading. A work of Cagliostro’s, apparently also left only in the form of manuscript, bearing the title _Maçonnerie Egyptienne_, was in April, 1791, placed in the Index. The Spanish Index of 1789 prohibits the _Mémoires Authentiques de Cagliostro_ by Beam, published in Hamburg, in 1786. In 1836, the Congregation prohibits various histories and treatises on freemasonry published during the preceding three years in Paris and in Brussels. In 1820, was prohibited a treatise published in Madrid giving an account of the persecution of the freemasons under Clement XII and Benedict XIV. In 1846, was prohibited by the Inquisition a history of freemasonry published anonymously in Madrid. In 1880, the Congregation prohibited a treatise by Falcioni, _Coup d’oeil sur le Christianisme, par un Franc-Maçon, Disciple de la Philosophie Positive_. Falcioni had been secretary of the Pontifical chapel. His book had been published in Paris in 1879.