It would not be quite correct, if we were to draw from that the conclusion that the women did not change their minds at all. If we examine the number of cases in which in the course of the first, second, and third votes some change occurred, we find changes in forty per cent. of all judgments of the men and nineteen per cent. of all judgments of the women. This does not mean that a change in a particular case necessarily made the last vote different from the first; we not seldom had a case where for instance the first vote was larger, the second equal, and the third again larger. And, as a matter of course, where a change between the first and the last occurred, it was not always a change in the right direction. Moreover, it must not be forgotten that the votes always covered three possibilities, and not only two. It was therefore possible for the first vote to be wrong, and then for a change to occur to another wrong vote. The nineteen per cent. changes in the decisions of the women accordingly contained as many cases in which right was turned into wrong as in which wrong was turned into right, while with the men the changes to the right had an overweight of twenty-six per cent. The self-analysis of the women indicated clearly the reason for their mental stubbornness. They heard the arguments, but they were so fully under the autosuggestion of their first decision that they fancied that they had known all that before and that they had discounted the arguments of their opponents in the first vote. The cobbler has to stick to his last: the psychologist has to be satisfied with analyzing the mental processes, but it is not his concern to mingle in politics. He must leave it to others to decide whether it will really be a gain if the jury-box is filled with persons whose minds are unable to profit from discussion and who return to their first idea, however much is argued from the other side. It is evident that this tendency of the female mind must be advantageous for many social purposes. The woman remains loyal to her instinctive opinion. Hence we have no right to say that one type of mind is better than another. We may say only they differ, and that this difference makes men fit and women unfit for the task which society requires from jurymen.