In spite of all their care for the poor, the time had, as every time has had, the problem of the ne'er-do-well, the man with the _wanderlust,_ who will not settle down anywhere and cannot be expected to keep steadily at work. They dealt with what we have come to call the tramp rather well. Above all, they avoided many of the abuses of public begging. The method is worth while noting. When a member of the guild died every member was expected to attend his funeral. Those that did not were fined a small sum, but yet sufficient to deter them from neglecting this obligation unless compelled by some necessity. These fines went into the common fund for the benefit of the poor and were given as alms for the intention of the dead brother's soul. Besides, every member was expected to give a small coin as further alms for the dead, and this sum of money was deposited with the treasurer of the guild for this special purpose. Each one who gave an alms was handed a token, which he might use as he saw fit. When a member of a guild met someone who looked as though he needed help, instead of giving him money he handed him this token and then the beggar might obtain whatever he needed most--food, lodging or clothing--by presenting the token to the treasurer of the guild, the sexton of the church or any of the church wardens or the clergy. This prevented the abuse of charity, gave immediate relief where it was needed and did not pauperize, because the person benefited knew that the intention in what was given him was the benefit of a dead brother's soul and not merely pity for him. {172} The number and efficiency of the activities of the guild can be best understood from a study of the history of the Guild of the Holy Cross at Stratford. Owing to the fact that interest in Shakespeare has led to a very careful study of every possible scrap of information with regard to the life of the town during the century before his time, we are in possession of many details with regard to it. The Guild of the Holy Cross at Stratford came to represent nearly every form of initiative for the good of the townspeople. They had their periodic banquets, provided pageants, took care of the poor, built almshouses that were very different from poorhouses, cared for the orphans and disabled and supported the grammar school as well as helping some of their members to the higher education. The guild became so famous for its benefactions to the life of the town that distinguished members of the nobility and judges, members of the professions and prominent merchants from all the surrounding neighborhood asked and obtained the privilege of becoming members. The guild acquired property and had a definite income. We know that in 1481 it acquired the rectory of Little Wilmcote, where the Ardens, the ancestors of Shakespeare's mother, had property, with all its profits.