St. Philip Neri's contemporary and intimate friend, St. Ignatius Loyola, the founder of the Jesuits, is always thought of as a great organizer in education, seldom as a social worker. There was no phase of social need in Rome, however, to which he did not give his personal attention in spite of the many calls that there were on his time. He taught little children catechism and insisted that this should be a special feature of the work of his order in spite of its devotion to the higher education. He organized various institutions for the poor and secured by his efforts the foundation of a home for fallen women in Rome and himself personally conducted through the streets to it some of those who were to enter. His example in this matter must be taken as a type of what many thoughtful persons of this time were ready to do in the accomplishment of what they saw as their social duties. One of the great social reformers of the time whose unfortunate death has made him the subject of wide attention ever since was Savonarola, the Dominican monk, whose fate has been a sad stumbling-block of misunderstanding of the time. He used his great powers of oratory to bring about a social reform. It was sadly needed. Contact with the old pagan ideas through the new learning had made many of the people of the time even more selfish than usual. In the midst of the luxury and worldly interests of the time there had come a neglect of the old fellow-feeling of kindness and of charity that had characterized the Middle Ages. This affected mainly the so-called better classes. It was this, above all, that Savonarola tried to reform. He succeeded in stirring up the people wonderfully, and it is probable that no one has ever succeeded in working such a revolution in the social feelings of a whole city as Savonarola did.