It is too bad that his great social influence for good was not allowed to work itself out into important social reforms. Great churchmen of the after-time have recognized the sad misfortune of his death, and Pope Benedict XIV, whose authority in the matter of the canonization of Saints and the honor to be paid them is the highest, made use of an expression which shows in what lofty veneration Savonarola was held by one of the greatest of the popes. As Cardinal Lambertini, Pope Benedict said: "If God gives me the grace to get to Heaven, as soon as I shall have consoled myself with the Beatific Vision my curiosity will lead me to look for Savonarola." Half a century later a parallel expression, which is almost more striking, was reported to have been used by Pope Pius VII, who said: "In Heaven three serious questions will be solved: The Immaculate Conception, the suppression of the Society of Jesus and the death of Savonarola." [Footnote 20] [Footnote 20: How soon this vindication of Savonarola began to be felt in the minds of high ecclesiastics will perhaps be best realized from the fact that when, some ten years after the friar's death, Raphael was asked to decorate the stanze of the Vatican, he introduced Savonarola beside St. Thomas Aquinas, among the great doctors of the Church in the very first fresco that he painted. This fresco was seen and studied carefully by the Pope and greatly praised by him. Almost needless to say Raphael's action in the matter would never have been permitted, only that the reaction in favor of Savonarola had set in very strongly.] As a matter of fact, all the sentiment of the great Catholic scholars and historians of modern times has been intent on vindicating Savonarola's character. It is not the Church but churchmen who condemned him and not for religious but political reasons. Unfortunately in English the general impression with regard to him is derived from George Eliot's "Romola," and that distinguished English novelist, in spite of her erudition, was least of all fitted by temperament or {186} intellectual training and eminently unfitted because of her religious ideas to write the life of Savonarola and his relation to his time. No one saw the social abuses so well as he and no one called attention to them so effectively. He recognized them as abuses, however, and not in any sense as consequences of the religious system. He would have been the last one in the world to have wished for serious disturbance of the Church. He had for years held high positions in the Dominican order and was in the most complete sympathy with the religious orders and the hierarchy of his time.