The century of ColumbusWalsh, James J. (James Joseph)
History
The century of Columbus
Walsh, James J. (James Joseph)
Renaissance
Here was a dilemma. On the one hand, honor, power, wealth and the
favor of his King, as well as the esteem of his generation; on the
other hand, disgrace, impoverishment of his family by attainder,
imprisonment, probably death. More calmly weighed it all and decided
in favor of following his conscience, no matter what it might cost
him. He did so entirely on his own strength of character and without
any encouragement from others. On the contrary, there was every
discouragement.
Having made his decision he did not proceed to think that everyone
else ought to have seen it the same way, but on the contrary he felt
for the others, realized all the difficulties and calmly recognized
that they might well be in good faith. When the decision of his judges
that he must die was announced to him, he told them very calmly that
he thanked them for their decision and said that he hoped to meet them
in heaven. The passage is well worth reading in More's own quaint,
simple, forcible language.
It is probable that there has never been an occasion in the world's
history when the obligation of following conscience has been more
clearly seen and more devotedly acknowledged than when More went to
death for what was called treason, because he refused to take the oath
that the King of England was the head of the Church as well as of the
State. Every human motive was urgent against his following of
conscience in the matter. He stood almost entirely alone. Bishop
Fisher of Rochester, it is true, was with him, but More stated in one
of his letters that even had the bishop found some way to compound
with his conscience and take the oath as so many other upright and
conscientious men, as they thought themselves and others thought them,
had done, he did not feel that he could take it.
It was urged upon him that the very fact that he stood alone showed
that there must be something wrong about his {238} method of reasoning
and his mode of coming to a decision in the matter. All the bishops of
England had consented to take the oath. Some of them, it is true, had
solaced their conscience by putting in an additional phrase, "as far
as the law of God allowed," or something of that kind, but most of
them had taken it without any such modification, and indeed, as a
rule, the Commissioners who had administered the oath refused to
accept it unless taken literally and without additions.
Public-domain text, read in full here on John Shaqi.
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