The century of ColumbusWalsh, James J. (James Joseph)
History
The century of Columbus
Walsh, James J. (James Joseph)
Renaissance
Some of Michelangelo's greatest work was done for the Julian tomb, and
the triumph of his genius at this time is the "Moses," which was to
have been one of four prophets that were to have found a place on the
monument. It would not be difficult to collect some of the most
effusive expressions of artistic enthusiasm over the "Moses." Men who
are themselves great sculptors have declared that it is the triumph of
man's power over marble. It is extremely difficult, artists have {39}
declared, to give a work in marble a decided facial expression, yet
Michelangelo succeeded in doing it in the "Moses," but, as has also
been said, every portion of the statue partakes of this wonderful
power that he had of making it profoundly expressive. Men whose
opinions are valuable because of their own significant work have been
unstinted in their praise of the now famous knee of the statue and the
wonderful way in which the foot of the right leg rests upon the
ground. All these are but details, however. One must have seen the
statue many times and have had its meaning in every part grow by
repetition of impression, and then something of the wonderful genius
of its sculptor comes home to the beholder. We cannot but regret that
Michelangelo was not permitted in peace to finish the great tomb as he
had planned it, for with the "Moses" as an example we would surely
have had in it the greatest triumph of modern genius in sculpture, if
not indeed of all time.
This is probably one of the most striking figures ever made. It has
made the Church of San Pietro in Vincoli, in which it is, a place of
pilgrimage for artists from all over the world, and for all those
interested in art ever since. Michelangelo has taken the moment when
Moses, descending from the Mount with the tables of the law in his
hands, sees before him the procession of the Golden Calf. In Exodus it
is said, "he waxed hot with wrath." Moses has just come from communion
with the Most High, and his wrath is tempered and sublimated by
religious enthusiasm and by the majesty which the consciousness of his
high mission imparts to him. Every portion of the statue breathes with
the wrath of justice, yet with the sublime feeling of the awfulness of
the crime that has just been committed against the Most High and that
His servant must pitilessly condemn.
Public-domain text, read in full here on John Shaqi.
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