The century of ColumbusWalsh, James J. (James Joseph)
History
The century of Columbus
Walsh, James J. (James Joseph)
Renaissance
"This pre-eminence may be due to chance only, but to some it will
rather appear a result of deliberate judgment, for people have begun
to find out the charm of Botticelli's work; and his name, little
known in the last century, is quietly becoming important. In the
middle of the fifteenth century he had already anticipated much of
that meditative subtlety, which is sometimes supposed peculiar to
the great imaginative workmen of its close. Leaving the simple
religion which had occupied the followers of Giotto for a century,
and the simple naturalism which had grown out of it, a thing of
birds and flowers only, he sought inspiration in what to him were
works of the modern world, the writings of Dante and Boccaccio, and
in new readings of his own of classical stories; or if he painted
religious incidents, painted them with an undercurrent of original
sentiment, which touches you as the real matter of the picture
through the veil of its ostensible subject."
In his pictures of "Spring" and the "Birth of Venus," Botticelli has
shown his power to paint great imaginative pictures, and the "Venus"
particularly shows his faculty of expressing the intimate, elusive
psychology of his subject. In {59} his little sketch of Botticelli,
Streeter (Catholic Truth Society, London, 1900) says:
"Perhaps the most striking thing in this dainty discerned vision of
antiquity is the conscious emphasis laid on the distance from which
the vision is beheld. The sorrow Botticelli had learned to restrain
in his recent 'Madonnas' breaks out afresh in the wistful
plaintiveness of the goddess of pleasure, separated from her true
home by 'the travail of the world through twenty centuries,' by a
'yawning sepulchre wherein the old faiths of the world lay buried
and whence Christ had arisen.' It would seem, not as some critics
have asserted, that Botticelli strove, and strove in vain, to
achieve the true embodiment of a pagan ideal, but rather that he
sought in this strange mingling of pagan and mediaeval sentiment to
express his own profound instinct of the impossibility, to a later
age, of ever reaching it."
Public-domain text, read in full here on John Shaqi.
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