In this net of unsolvable contradictions, generation after generation
has seen its ideal of belief obscured. Gradually each new generation has
learned not to take its new ideal seriously. As to the cowardly or
braggart concessions to the idiocies of fashion, and the follies by
which people are ruined in order to live according to their position,
among other psychological grounds for man's lack of steadiness must be
placed, as its ultimate cause, the following: The child, along with
religion, has breathed in the conviction that opinions are one thing,
actions another. This experience goes through the whole of life, even in
the case of those who have lost the conviction that the Christian
religion is absolute. The free-thinker is married, has his children
baptised, and allows them to be confirmed, without considering whether
he is forced to it by his own wish, or the wish of doing like other
people. The republican sings the royal hymn, sends loyal salutations by
telegraph, accepts decorations,--but I must break off, otherwise I
should have to enumerate all the small acts of insincerity to one's
self, of which the daily life of most people consists, and which are
defended under the name of non-essentials; I could never get to the end.
This is not the way the Christian martyrs thought who might have freed
themselves from death by casting a few grains of incense on the
emperor's altar. Two grains of incense,--what an unimportant matter,
thinks the modern man, and with quiet conscience he daily sacrifices to
many gods in whom he does not believe.
How illogical Protestantism is too, and yet for so long it possessed a
spiritually educative power, while its dualism was unsuspected, while
one with full sincerity gave to holiday and work day its due share. But
now that a new Protestantism is come to life within the fold of
Protestantism, this method of speaking in two voices is deeply
demoralising.
Piece by piece has been torn down that system of teaching which the
Catholic church built up, so wonderfully adapted to the psychological
needs of the majority of people. It formed its fundamental creeds, just
as they still remain, on the deepest experiences of mankind. But
Protestantism is ever looking back from the results of its own
handiwork.
Public-domain text, read in full here on John Shaqi.
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