The most demoralising of all principles of belief was the discouraging
teaching that human nature was fallen and incapable of reaching holiness
by its own effort--the teaching that one could only come through grace
and forgiveness of sins into a proper relation with temporal and eternal
things. For those below the ordinary level, this position of grace
produced spiritual stagnation, not to speak of the business people, who
daily allowed the blood of Jesus to wipe out their day's debit in the
score of morality. Only those who were naturally superior increased in
holiness on being convinced that they were children of God in Christ.
Mankind, on the whole, showed the deep demoralisation of a double
morality. This dualism commenced as soon as the first Christians ceased
to expect the return of Jesus,--an expectation which brought their life
into real unity with his teaching. But this double morality has for
nineteen hundred years retained man's soul and the social order in
practical heathenism. Although some pure and great spirits really
received aid from Christianity in their longings for infinity, and
although in the Middle Ages many strong hearts tried seriously to
realise its teaching, yet the majority of mankind lived and lives still
in wavering irresolution. This is the result of having no place to
anchor to while the citizens of antiquity had an ethic, which could be
translated into reality and could turn them into sincere, steadfast
personalities.
Since nineteen hundred years have proved that there is no possibility,
in a humanly constructed society, of living according to the teaching of
Jesus, as a practical, infallible rule of holiness, man can escape this
immoral duplicity only in one way: the way already travelled over by
many separate individuals, who with Prometheus cry out, "Hast thou not,
thyself, completed all, O holy glowing heart!" In other words, these
individuals have become convinced that Christianity is the product of
humanity. Just as little as any other product of humanity does it
exhaust absolute and eternal truth.
Public-domain text, read in full here on John Shaqi.
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