The ideas children form of heaven are generally fine examples of
childish realism. A child thought his brother could not be in heaven,
because he would have to climb a ladder, and so would be disobedient,
for he had been forbidden to climb one. A girl asked, when she heard
that her grandmother was in heaven, whether God was sitting there and
holding her from falling out. These are a few of the many proofs of the
child's sense of reality, that leads to mistaken answers here, as in so
many other instances. If it is said by way of protest that the childish
imagination needs myths and symbolism, the answer is an easy one. We
cannot and should not rob the child of the play of imagination, but play
should not be taken in earnest. It is not to be wondered at that
children construct for themselves realistic ideas about spiritual
things. This practice is no more to be opposed, than any of the other
expressions of the life of the child's soul. But when these false ideas
are presented as the highest truth of life, they must disturb the sacred
simplicity of the child.
I know children in whom the origin of unbelief is to be traced to the
words of Jesus, that everything asked for by the believing heart will be
received. A small child, locked up in a dark room, prayed that God might
show people how badly he was being treated, by causing a lamp of
precious stones to be lit in the dark. Another asked to have a sick
mother saved; another prayed by the side of a dead companion that she
might rise again. For all these three, the experience of having their
most believing, most fervent prayer unanswered, was the great turning
point in their spiritual life. I can authenticate from my own experience
and the experiences of others the ethical revolt which the cases of
injustice in the Old Testament--for example God's preference of Jacob
over Esau--occasion in a healthy child. The explanations offered in this
case and in others like it fill the child with silent contempt. When the
child ends in finding that adults themselves do not believe the religion
they teach, the childish instinct for belief and for reverence, that
capacity which is the real ground for all religious feeling, is injured
for life.
Public-domain text, read in full here on John Shaqi.
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