Let children be taught that national characteristics, the use of force,
the right of independent action, is as essential for a people as for an
individual, that it is worth every sacrifice. Let them be taught that,
on their appreciation of the nature of their country, of its life in
the past and in the present, depends their own development. Let them be
taught to dream beautiful inspiring dreams of the future of their
country, of their own work, as the necessary foundation of this future.
They should be taught at an early age to understand the deep gulf
between patriotic feeling and the egoism which is called patriotism.
This is the patriotism in whose name small countries are oppressed by
great countries, in whose name nineteenth-century Europe has armed
itself under the stimulus of revenge, in whose name the close of the
century witnessed the extension of violence in north and south, in west
and east.
Militarism and clericalism, both principles presenting authority as
opposed to individual standards of right, are ever closely combined; but
they are not what they are called. They are not patriotism and religion.
These two words involve a sense of common citizenship, of freedom, of
justice, exalted above the narrow sphere of the individual, of the
interests of class, of the interests of one's own country. Such are the
principles which unite different groups within a land in great interests
common to all, just as they unite different peoples in great vital
questions common to all. But militarism and clericalism oppress freedom
by the principles of authority, oppress the idea of individual
development, by that of discipline, oppress the feeling of common weal
by the desire for glory and war, oppress the feeling for right by the
feeling for military honour. In Germany under the badge of Christianity
and militarism, the civil rights of the citizen, his claims for social
freedom, have been seriously menaced. Hypnotised by these principles
many members of the Russian, French, and English nations, respectable as
they are individually, have gloated over the deeds of unrighteousness
committed by their respective governments.
Public-domain text, read in full here on John Shaqi.
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