This complete dualism between life and teaching in our present-day
society will continue to exist until people realise that the opinions
about life which are expressed by the lips, but are denied by deeds,
should no longer be proclaimed as an absolute explanation of life and
rule of life. The permanent element in Christianity can only be realised
through the conviction that mankind is master of Christianity just as it
is over all its other creations. The ardent idea of the Galilean
carpenter, fraternity among men, will give man no rest until man has
wiped out the last trace of injustice in his social relations. But the
thought will not be realised by those ideals regarded by Jesus as
absolute. This is the point of view which has crippled man's conscience
and it applies equally to the realisation of this and all other ideals.
An ideal impossible to carry out under the ordinary assumptions of human
life, yet to which men have given the authority of a divine revelation,
and which they conceive of as absolute, this is the main cause for the
demoralisation which has gone on for nineteen hundred years. The history
of humanity has really revealed to men how this absolute ideal of theirs
has been betrayed. The cause of this demoralisation must cease before
existence can be remodelled seriously by those who are convinced that
ideals can really be binding.
People will then not do as they do now, misuse the name of the Father,
whom Jesus has taught men to proclaim with their lips, will not murder
one another _en masse_ on the battlefield, to solve political and
economic questions of supremacy. A society which calls itself Christian
will no longer tolerate capital punishment, prostitution, stock exchange
gambling, and child slavery. Men will not then as they do now, learn on
their mother's breast to love their neighbours as themselves, and then
tread in the footsteps of their fathers, trampling one another down in
the struggle for bread.
Our reverence for God will then be found in our capacity to humanise
existence by humanising the human race.
Public-domain text, read in full here on John Shaqi.
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