By "voluntary obedience," I do not mean that the child is bound to ask
endless questions for reasons, and to dispute them before he obeys. A
good teacher never gives a command without there being some good reason,
but whether the child is convinced or not, he must always obey, and if
he asks "why" the answer is very simple; every one, adults as well as
children, must obey the right and must submit to what cannot be avoided.
The great necessity in life must be imprinted in childhood. This can be
done without harsh means by training the child, even previous to his
birth, by cultivating one's self-control, and after his birth by never
giving in to a child's caprices.
The rule is, in a few cases, to work in opposition to the action of the
child, but in other cases work constructively; I mean provide the child
with material to construct his own personality and then let him do this
work of construction. This is, in brief, the art of education. The worst
of all educational methods are threats. The only effective admonitions
are short and infrequent ones. The greatest skill in the educator is to
be silent for the moment and then so reprove the fault, indirectly, that
the child is brought to correct himself or make himself the object of
blame. This can be done by the instructor telling something that causes
the child to compare his own conduct with the hateful or admirable types
of behaviour about which he hears information. Or the educator may give
an opinion which the child must take to himself although it is not
applied directly to him.
On many occasions a forceful display of indignation on the part of the
elder person is an excellent punishment, if the indignation is reserved
for the right moment. I know children to whom nothing was more frightful
than their father's scorn; this was dreaded. Children who are deluged
with directions and religious devotions, who receive an ounce of
morality in every cup of joy, are most certain to be those who will
revolt against all this. Nearly every thinking person feels that the
deepest educational influences in his life have been indirect; some good
advice not given to him directly; a noble deed told without any direct
reference. But when people come themselves to train others they forget
all their own personal experience.
Public-domain text, read in full here on John Shaqi.
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