The really direct causes of this difficulty must be looked for in human
emotions. This side of the question I do not intend to discuss here. It
can only be solved by an expert in psychology and physiology; by one
who, along with this capacity, is a pedagogical genius. There might not
be sufficient material for such a task, even if an individual could be
found able to put together the original elements in the systems of
Socrates, Rousseau, Spencer, and give them life. Under no other
condition could a real contribution be made adequate to meet the
requirements of the present day in the field of education. My intention
is only to make some remarks on the secondary cause of the evil, for not
sufficient attention has been devoted to this side of the problem. The
cause I have in view is the increasing homelessness of all branches of
society. Living with one's parents as children do who go to school in
the city is not the same as living at home. Family life in the working
classes is unsettled by the mother working out of the house. In the
upper classes the same result is produced by the constantly increasing
pressure of social pleasures and obligations.
Formerly it was only the husband and father whom outside interests took
from the home. Now the home is deserted by the wife and mother also,
not alone for social gatherings but for clubs for self-improvement,
meetings, lectures, committees; one evening after another, just at the
time which she should be devoting herself to her children who have been
occupied in the morning at school.
The ever-growing social life, the incessant extension of club and
out-of-door life, result in the mother sending her children as early as
possible to school, even when there is nothing but the conditions above
mentioned to prevent her from giving the children their first
instruction herself. As a rule the present generation of mothers who
have had school training could do this quite well, in the case of
children who do not need the social stimulus of the school. Indeed
before the school time begins, and in the hours out of school, children
are as a rule taken by a maid servant to walk or to skate and so on.
Children of the upper classes in most cases receive just as much,
perhaps more, of their education from the nursery maid or from the
school than from the mother. The father need not be mentioned at all,
for as a rule he is an only occasional and unessential factor in the
education of the child.
Many will say by way of objection, that at no time has so much been
done for the education of children as at present; that parents were
never so watchful over the physical and psychical needs of the children;
that at no time has the intercourse between children and parents been so
free; at no time have schools been so actively at work.
Public-domain text, read in full here on John Shaqi.
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