The Ceremonies of the Holy-Week at RomeBaggs, Charles Michael
Religion
The Ceremonies of the Holy-Week at Rome
Baggs, Charles Michael
Catholic Church. Officium Hebdomadae Sanctae; Holy Week services
[Footnote 114: Martene (De antiquis Eccl. rit. lib. 4, c. 24)
maintains that this hymn was composed by S. Augustine, and this
opinion is adopted also by Baillet and Benedict XIV, and confirmed by
a MS. pontifical of the church of Pavia of the 9th century, and other
documents cited by Martene, ibid: it was corrected by S. Jerome, if
we may believe an ancient Pontifical of Poitiers (quoted ibid.) The
_chant_ of this beautiful hymn is very ancient. "I have seen," says
Baini "in many manuscripts both anterior and posterior to the 11th
century the melodies of the preface, of the _Pater noster_, of the
_Exultet_, and of the _Gloria_ precisely such as the modern" (T. 2,
p. 92). In a splendid roll of the Minerva (signed D. 1. 2) of the 9th
century, are contained the _Exultet_, the solemn benediction of the
baptismal font, and the administration of all the ecclesiastical
orders. Nor is this the only roll containing the chant precisely
similar to the modern. D'Agincourt left another to the Vatican
library. See also MS. no. 333 of the Barberini library, of the year
1503.]
[Footnote 115: Prudentius speaks of the "guttas olentes" or
odoriferous drops of the candle, and S. Paulinus of Nola of "odora
lumina": hence P. Arevalo conjectures that the grains of incense were
fixed in the paschal candle even at the time of Prudentius in the 4th
century.]
[Footnote 116: In churches, at the words _Apis mater eduxit_, the
lamps also are lighted. With regard to the triple candle, we may
observe that on an ancient marble column preserved in the Piazza
before the cathedral of Capua is a bas-relief representing the
lighting of the paschal candle by means of a reed surmounted by 3
small candles, as the Canonico Natali testifies in a letter printed at
Naples in 1776. The triple candle is mentioned in the Ordo Romanus
of Card. Gaetano, in that of Amelius, and in a MS. Pontifical of the
church of Apamea, ap. Martene. As Thomassin observes, "we light a
candle divided into three in honour of the Trinity, considering that
enlightened by Christ we know that recondite mystery". Gavant also
gives the same explanation. In the Greek service the bishop gives
his blessing, as often as he sings mass, with a triple candle. In the
Latin church it is used only on holy Saturday.]
[Footnote 117: See Appendix.]
Public-domain text, read in full here on John Shaqi.
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