Different minds may state these principles in different ways, but I believe that in so far as palæontology is concerned, in substance they must hold good, at least as steps to higher truths. And now I may be permitted to add that we should be thankful that it is given to us to deal with so great questions, and that in doing so deep humility, earnest seeking for truth, patient collection of all facts, self-denying abstinence from hasty generalisations, forbearance and generous estimation with regard to our fellow-labourers, and reliance on that Divine Spirit which has breathed into us our intelligent life, and is the source of all true wisdom, are the qualities which best become us. As we have traced onward the succession of life, reference has been made here and there to the defects of those bold theories of descent with modification which are held forth in our time as the true bond of the links of the chain of life. It must have been apparent that these theories, however specious when placed in connection with a limited induction of facts selected for the purpose of illustrating them, are very far from affording a satisfactory solution of all difficulties. They cannot perhaps be expected to take us back to the origin of living beings; but they also fail to explain why so vast numbers of highly organised species struggle into existence simultaneously in one age and disappear in another, why no continuous chain of succession in time can be found gradually blending species into each other, and why in the natural succession of things degradation under the influence of external conditions and final extinction seem to be laws of organic existence. It is useless here to appeal to the imperfection of the record or to the movements or migrations of species. The record is now in many important parts too complete, and the simultaneousness of the entrance of the faunas and floras too certainly established, while the moving of species from place to place only evades the difficulty. The truth is that such hypotheses are at present premature, and that we require to have larger collections of facts. Independently of this, however, it would seem that from a philosophical point of view all theories of evolution, as at present applied to life, are fundamentally defective in being too partial in their character; and this applies more particularly to those which are “monstic” or “agnostic,” and thus endeavour to dispense with a Creative Will behind nature. It may be instructive to illustrate from the facts developed in preceding chapters this feature of most of the attempts at generalisation on this subject.