Geology, by tracing back all present things to their origin, was the first science to establish on a basis of observed facts the necessity of a beginning and end of the world. But even physical science now teaches us that the visible universe is a vast machine for the dissipation of energy; that the processes going on in it must have had a beginning in time, and that all things tend to a final and helpless equilibrium. This necessity implies an unseen power, an invisible universe, in which the visible universe must have originated, and to which its energy is ever returning. The hiatus between the seen and the unseen may be bridged over by the conceptions of atomic vortices of force, and by the universal and continuous ether; but whether or not, it has become clear that the conception of the unseen as existing has become necessary to our belief in the possible existence of the physical universe itself, even without taking life into the account. It is in the domain of life, however, that this necessity becomes most apparent; and it is in the plant that we first clearly perceive a visible testimony to that unseen which is the counterpart of the seen. Life in the plant opposes the outward rush of force in our system, arrests a part of it on its way, fixes it as potential energy, and thus, forming a mere eddy, so to speak, in the process of dissipation of energy, it accumulates that on which animal life and man himself may subsist, and assert for a time supremacy over the seen and temporal on behalf of the unseen and eternal. I say, for a time, because life is, in the visible universe, as at present constituted, but a temporary exception, introduced from that unseen world where it is no longer the exception but the eternal rule. In a still higher sense, then, than that in which matter and force testify to a Creator, organisation and life, whether in the plant, the animal, or man, bear the same testimony, and exist as outposts put forth in the succession of ages from that higher heaven that surrounds the visible universe. In them, as in dead matter, Almighty power is no doubt conditioned by law, yet they bear more distinctly upon them the impress of their Maker, and while all explanations of the physical universe which refuse to recognise its spiritual and unseen origin must necessarily be partial and in the end incomprehensible, this destiny falls more quickly and surely on the attempt to account for life and its succession on merely materialistic principles. Here, however, we must remember that creation, as maintained against such materialistic evolution, whether by theology, philosophy, or Holy Scripture, is necessarily a continuous, nay, an eternal influence, not an intervention of disconnected acts. It is the true continuity, which includes and binds together all other continuity.