The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchsSmith, George
Religion
The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchs
An early Babylonian cylinder, which came from Erech and originally
belonged to a member of the royal family of that city, presents us
with a curious picture of a rude nomad tribe apparently arriving in
Babylonia. The chief marches in front armed with bow and arrows, and
wearing the same kind of boots with turned-up ends as distinguished the
Hittites in ancient times and are still worn in Asia Minor and Greece.
They indicate that the wearer came from a cold and mountainous country.
The animals’ skins which compose the dresses of his three retainers
also point to a similar conclusion. Besides the retainers, the wife of
the chief is depicted, as well as two slaves who carry some objects
on their shoulders. Unfortunately no light is cast upon the group
by the inscription, which simply states that the cylinder belonged
to “Gibil-dur (or Ne-Zicum), the brother of the king of Erech, the
librarian, thy servant.” All we can gather from it is that the famous
library of Erech, which furnished Assur-bani-pal and his scribes with
the original texts of the Izdubar Epic, was already in existence, and
that the office of librarian was considered honourable enough to be
borne by a brother of the reigning monarch.
If the legendary siege of Erech is not to be referred to the epoch
of the Median conquest, it may have fallen at the time when the
image of the goddess Nana was carried away from Erech by the Elamite
king Kudur-nankhundi, 1635 years before the capture of Shushan, the
capital of Elam, by the Assyrians (about B.C. 645), and consequently
about B.C. 2280. A fragment which refers to this period in “Cuneiform
Inscriptions,” vol. iii. p. 38, relates the destruction wrought in the
country by the Elamites, and makes Kudur-nankhundi follow one of the
other monarchs of an Elamite dynasty and exceed his predecessors in the
injury he did to the country.
Putting together the detached notices of this period, the following may
approximately represent the chronology, the dates being understood as
round numbers.
? B.C. 2750, Elamites (Medes) overrun Babylonia.
B.C. 2280, Kudur-nankhundi, king of Elam, ravages Erech.
B.C. 1800, Khammuragas conquers Babylonia.
Although the dates transmitted through ancient authors are as a rule
vague and doubtful, there are many independent notices which seem to
point to somewhere about the twenty-third century before the Christian
era for the foundation of the Babylonian and Assyrian power. Several
of these dates are connected either directly or by implication with
Nimrod, who first formed a united empire over these regions.
The following are some of these notices:—
Simplicius relates that Callisthenes, the friend of Alexander, sent to
Aristotle from Babylon a series of stellar observations reaching back
1,903 years before the taking of Babylon by Alexander. This would make
1903 + 331 = B.C. 2234.
Public-domain text, read in full here on John Shaqi.
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