The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchsSmith, George
Religion
The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchs
A single fragment which Mr. Smith believed to belong to this tablet has
been found; it is K 3389, and contains part of the third and fourth
columns of writing. It appears from this that Izdubar was then at
Erech, and had a curious dream. He thought he saw the stars of heaven
fall to the ground, and in their descent they struck upon his back.
He then saw standing over him a terrible being, the aspect of whose
face was fierce, and who was armed with claws, like the claws of lions.
The greater part of the description of the dream is lost; it probably
occupied Columns I. and II. of the second tablet. Thinking that the
dream portended some fate to himself, Izdubar calls on all the wise men
to explain it, and offers a reward to any one who can interpret the
dream. Here the fragment K 3389 comes in:
COLUMN III.
1. .... _ru kili_ I ....
2. .... he and the princes may he ...
3. .... in the vicinity send him,
4. .... may they ennoble his family,
5. .... at the head of his feast may he set thee
6. .... may he array thee in jewels and gold
7. .... may he enclose thee
8. .... in his .... seat thee
9. into the houses of the gods may he cause thee to enter
10. .... seven wives
11. .... cause illness in his stomach
12. .... went up alone
13. .... his heaviness to his friend
14. .... a dream I dreamed in my sleep
15. .... the stars of heaven fell to the earth
16. .... I stood still
17. .... his face
18. .... his face was terrible
19. .... like the claws of a lion, were his claws.
20. .... the strength in me
21. .... he slew
22. .... me
23. .... over me
24. .... corpse ....
The first part of this fragment appears to recount the honours offered
by Izdubar to any one who should interpret the dream. These included
the ennobling of his family, his recognition in assemblies, his being
invested with jewels of honour, and his wives being increased. A
description of the dream of the hero, much mutilated, follows. The
conduct of Nebuchadnezzar in the Book of Daniel, with reference to his
dreams, bears some resemblance to that of Izdubar.
After this fragment we have again a blank in the story, and it would
appear that in this interval application was made to a nondescript
creature named Hea-bani that he would go to the city of Erech and
interpret the dream of Izdubar.
Public-domain text, read in full here on John Shaqi.
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