Here the story is again lost, Columns V. and VI. being absent. It would seem that Hea-bani is here telling his friend how he must die and descend into the house of Hades. Mr. Smith, however, thought that in the third column some one is speaking to Istar, trying to persuade her not to descend to Hades, while in the fourth column the goddess, who is suffering all the pangs of jealousy and hate, revels in the dark details of the description of the lower regions, and declares her determination to go there. If this view is correct, this part of the legend would be connected with the beautiful story of the Descent of Istar into Hades which describes how the goddess descended into the lower world in search of her husband Tammuz, the Sun-god, who had been slain by the boar’s tusk of winter. Tammuz became Adonis, the Phœnician _adonai_ “lord,” among the Greeks, to whom the story of Aphroditê and Adonis had been carried by the Phœnicians. The story is one which meets us in the mythologies of many races and nations throughout the world, and has grown in each case out of the winter-sleep of the sun and his resurrection in the spring. Its last echo in our own European folklore may be heard in the tale of the Sleeping Beauty. A calendar found among the banking records of the Egibi firm in Babylonia notes on the 15th day of the month Tammuz or June “an eclipse of the Moon,” apparently in reference to the descent of the Moon-goddess Istar into Hades. The legend survives in a changed form in the Talmud (_Yoma_ 69_b_, _Sanhedrim_ 60_a_). Here it is said that after the Captivity the elders of the nation, headed by Ezra and Nehemiah, besought God that the demon of lust might be delivered into their hands. In spite of a prophetic voice which warned them of the consequences of their request, it was persisted in, and the demon was given up to them and imprisoned. But before three days were over, the whole course of the world was thrown into disorder. No eggs even were to be had, and the Jewish elders were obliged to confess their mistake and release the demon from his fetters. The descent of Istar into Hades from K 162. 1. To Hades the land whence none return, the land (of darkness), 2. Istar daughter of Sin (the moon) her ear (inclined); 3. inclined also the daughter of Sin her ear, 4. to the house of darkness the dwelling of the god Irkalla, 5. to the house out of which there is no exit, 6. to the road from which there is no return, 7. to the house from whose entrance the light is taken, 8. the place where dust is their nourishment and their food mud. 9. Light is never seen, in darkness they dwell. 10. Its chiefs also are like birds covered with feathers, 11. over the door and bolts is scattered dust. 12. Istar on her arrival at the gate of Hades, 13. to the keeper of the gate a command she addresses: 14. Keeper of the waters, open thy gate, 15. open thy gate that I may enter. 16. If thou openest not the gate that I may enter,