The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchsSmith, George
Religion
The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchs
but was placed 30 feet from the front, and 12 feet from the back. The
ruin at present rises 154 feet above the level of the plain, and is the
most imposing pile in the whole country. According to Nebuchadnezzar
it had been built to the height of 42 cubits by “a former king,” who
however had not completed its summit, and it had long been in a ruinous
condition when Nebuchadnezzar undertook to restore and finish it. Prof.
Schrader imagines that the long period during which it had remained
an unfinished ruin caused the growth of the legend which saw in it
a monument of the overthrow of human presumption, the diversity of
languages in Babylonia being sufficient to account for the localization
of the confusion of tongues in the country.
Sir Henry Rawlinson now proposes to place the Tower or _tul ellu_ at
the ruins now called Amrán, within the city of Babylon itself. Here
he thinks were the temple of Anu, on the site of the ruined Tower, a
chapel dedicated to Nebo, an altar of Merodach, the royal palace (now
represented by the mound of the Kasr), and the hanging gardens, all
enclosed by a common wall. The quarter of Babylon thus enclosed he
would identify with the Calneh of the Bible, principally on the ground
that the Septuagint rendering of Isaiah x. 9 is, “Have I not taken the
region above Babylon and Chalanne where the tower was built?”
A third site has been claimed for the Tower on the Babil or Mujellibeh
mound on the north side of Babylon. This represents the famous temple
of Belus or Bel, whose great festival marked the beginning of the year
and the vernal equinox. But there is no evidence to support this third
opinion.
In the Babylonian and Assyrian sculptures there are occasionally
representations of towers similar in style to the supposed Tower of
Babel; one of these is given on the stone of Merodach Baladan I.,
opposite p. 236 of Mr. Smith’s “Assyrian Discoveries;” another occurs
on the sculptures at Nineveh, representing the city of Babylon; this
tower, however, cannot represent the Borsippa pile, since it consists
of only five stages.
Public-domain text, read in full here on John Shaqi.
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