It is encouraging to see results already. By a happy combination of progressiveness with true conservatism, we are conserving our national assets from Niagara to the mighty forests of Washington and California and from the arid lands of the mighty empire of Montana to the swamps of Florida. The nation is repenting of its prodigal wastefulness and is now guarding jealously its forest reserves, its vast water-power privileges, its coal and mineral deposits and its soil fertility, for upon these stores of fundamental wealth depends the prosperity of endless generations. Many alluring chances will come to men now in college to share in this great task of the nation, this fascinating enterprise of conservation. _Permanency of Rural Christendom Now Possible_ Any reader must be quite lacking in vision who has been able to read this chapter on the remarkable progress of modern agricultural science without discerning the deep religious significance of it all. Civilization unquestionably is based on economics. Rural prosperity is a primary condition of rural permanence. Farming must be profitable enough to maintain a self-respecting rural folk; or the open country would be speedily abandoned to a race of peasants and rural heathenism would be imminent. Progress in agriculture, developing rural prosperity, means the survival of the best rural homes and the finest rural ideals,--otherwise these would go to the city. Retaining in the country a genuine Christian constituency and rural leadership means the survival of the country church. The Christian forces in the country have a vast stake in rural prosperity. You cannot hope to build a prosperous country church on poor soil or maintain it on bad farming. This is not a mere matter of scarcity of contributions. It is a result of the poverty of personality among people who are poor Christians because they are poor farmers. Christian leaders should therefore rejoice in the advance of modern agriculture not only because it all signifies a richer and broader rural prosperity, but also because it makes possible the permanence of rural Christendom and the survival of successful country churches. The more profitable modern farming is made, the richer becomes the opportunity of country life, the larger proportion of the brightest sons and daughters of the farm will resist the lure of the city. Nothing is so vital to the country church, humanly speaking, as to keep in the country parishes a fair share of the country boys and girls of the finest type. With them it lives and serves its community. Without them it will die and its community will become decadent.