The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920Graham, Stephen
History
The challenge of the dead : $b A vision of the war and the life of the common soldier in France, seen two years afterwards between August and November, 1920
Graham, Stephen
World War, 1914-1918
The Army did not know when it began its advance that the familiar ruins
of old villages were being left behind for good, that Berles au Bois
with its growing graveyard and ruined church was placed finally behind,
Monchy, Blairville, Hamelincourt, St. Leger, Bullecourt, Ecoust, behind
for ever, that Albert, Maricourt, Bapaume, re-conquered Peronne, were
all permanently held and soon to be left far in obscurity in the rear.
It is strange to come back over this track again and see the site of
hideous and monstrous latrines now overgrown with rankest weeds, to see
the ruined barns all re-roofed, to see the dank acre into which, wrapped
in the flag, your comrades were lowered down, to see what was left of
the village church of Berles now brought flat because as it stood it was
a menace, to see the place where but for the grace of God you might
yourself be lying with a cross above your head, to see Monchy lifting
itself with great difficulty from its sunken blocks of stone, to listen
to the stillness and deadness of old lifeless ruins, to cross the
stubble fields to Adinfer and hear the petrol plough methodically
scouring the old lines, to approach once more the dreadfulness of
Ayette.
The villagers have come back to the craters of death. There is an
estaminet where was nothing before; there are salvage-made huts with
"baby-elephant" roofs built o'er spots where for days lay the dead in a
torture of wire. A family is in the estaminet, it was divided into five
parts by the war--five members of the family each in a different place
and none of them in touch with any other, each believing the other four
dead, two in different parts of Germany, one in Paris, one in Belgium,
one in the Pyrenees. They are poor people, touched by their suffering to
tenderness and generosity, and when there comes to them one who served
as a soldier in the war they spread their best before him and do not
want to take money for it--wonderful for France. But the people who have
suffered are the best people there as elsewhere.
Public-domain text, read in full here on John Shaqi.
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