The worshippers were but few, and it was not long before Martin was out in the sunshine again, but with all the joy and exhilaration of the earlier hour by the river driven out of him. Like most very emotional people, religion was as essential to him as breathing, but in him it was a natural, child-like religion that springs primarily from the huge enjoyment of the beautiful things in this world, for which he had to thank somebody. And though it would be impossible to say that it was not real to him, yet a London fog, so to speak, would make a pagan of him for the time being. And now, though he did believe in the truth and reality of the service in which he had taken part, the deadly ugliness of the church, the melancholy voices, Mr. Milton’s “Kyrie” ten times repeated, the intolerable voices singing absurd tunes had risen like a London fog between him and it. The service had passed over his head like a flight of birds unseen in this dreadful atmosphere, he had heard only the rustle of their wings. But what he had been conscious of with every jarred fibre in his being was the gross material ugliness of the sights and sounds of this last hour. Why should “throne” be allowed to rhyme with “join” in sacred subjects, whereas it would be admissible in no other class of poetry? Was it because anything was good enough in a hymn, or because those who were responsible for the “form” of English worship were entirely without any sense of “form” themselves? Or why in church allow music that would be tolerated nowhere else? Or why have windows in the house of God which for colouring and design could only be paralleled in the worst type of suburban villa? Pitch-pine seats, tiles again only to be found in the fireplaces of villas and the aisles of churches! Often before, though never perhaps so vividly, had the ugliness of Protestantism struck him; often before, though never perhaps so insistently, had his nature, wishing to aspire, demanded beauty as its ladder. Most of all here was beauty necessary, for the sublimest act of all was here performed, the worship and praise of God, the sacramental approach to him. Even as a little thing, a little rhythmical noise, may utterly distract a man’s attention from a subject which requires concentration, so this ambient ugliness utterly distracted Martin. Only ugliness was no little thing to him. He had not long to wait for his father, for he followed him almost immediately out of the vestry, and his face lit up with extraordinary pleasure when he saw that Martin had waited for him. Here was his highest joy: to see his children with him in that divine act, and find them caring, lingering for him, and the consciousness of that compact the night before was as vividly present in his mind as it had been in Martin’s when he left the delights of the river-bank at the sound of the church-bell. “Dear lad,” he said, “the first thing I saw when I came into church was you, and I was so thankful.”