The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909Besant, Annie
Religion
The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909
Besant, Annie
Theosophy; Theosophy -- Study and teaching
What is Body? For there is a third factor in S. Paul’s definition of
man. Naturally the body also has in it the same triple differentiation
as the consciousness. And so we find a spiritual body, the clothing of
the Spirit in the highest worlds of consciousness. We find also what S.
Paul, again, calls a natural body. There is a natural body, he says, and
there is a spiritual body. But that natural body divides itself into
two—the subtle body in which the soul is working; the dense body in
which the waking consciousness is working, the reflexion of the highest.
Those two naturally go together, and might well be classed roughly as
the single natural body, for it is transitory, impermanent, belongs to
the three worlds of change—the physical world, the intermediate, and the
heavenly; has a certain life through which it passes in the three worlds,
and then gives back its elements to the worlds to which they respectively
belong. Whereas the spiritual body is a relatively permanent thing, lasts
through the whole of the long life of the individual, passes through
birth after birth, death after death, knows neither birth nor death in
its own nature, passes through them, but is not affected by them—the
spiritual individuality, the real man, is eternal in his own nature,
and has a permanent clothing of the matter of the spiritual world,
unfolding his powers, organising his matter, but remaining ever the same
in essence, the consciousness ever living in those worlds, the matter
the same, only becoming more and more definitely organised. In that
spiritual body remains the memory of all the experiences through which
you have passed; in that spiritual body resides your true individuality,
that knows neither birth nor death; in that spiritual body which is ever
yours all the experiences of the past are gathered up, and part of those
experiences is put forth, birth after birth, in order that the soul may
clothe itself in new bodies for new experiences and new developments. So
that the part of you that lasts is the Spirit in the spiritual body; the
part of you that changes, the soul in the temporary body, whether you
take the subtler or the denser parts.
Public-domain text, read in full here on John Shaqi.
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