The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909Besant, Annie
Religion
The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909
Besant, Annie
Theosophy; Theosophy -- Study and teaching
By that fact, then, we have power over matter, we can throw it into the
vibrations we desire. We can do more than that: we can shape it into
organs of expression for the consciousness that is unfolded within us.
Understanding these laws, we begin to realise that by these bodies we may
come into touch with the various worlds around us. Let us see, again, the
method. When first the spiritual germ descends into matter, gathering
round itself the matter that it needs, that matter is like a mere cloud.
It is still so in the highest regions for most; it is becoming organised
into definite instruments of consciousness in the three lower worlds
in all the more advanced members of our present race, to a very large
extent in all of you. If you pause for a moment on the physical body,
you will see exactly what is meant by the phrase: the organising of the
body. You have here now in your physical body a valuable instrument,
first for acquiring knowledge of the outer world, and then for acting on
that world, carrying out the knowledge you have gained. You have, as you
know, in your body two sets of nerves, called sensory and motor: by the
sensory you gather knowledge from without; by the motor you act upon the
outer world, utilising the knowledge you have gathered to bring about
the results that you desire; and your physical body is well organised
for its work. By the evolution of the senses, by the gradual growth of
the whole nervous system, by the development of your brains, you have
largely become master of this densest world, the physical world, to which
your body is related. All that is needed further is a comparatively small
evolution—the development of the other two senses, the conquest of the
realm of ether, that which science is now investigating. So far, then,
you have one instrument, the instrument of your waking consciousness.
Through that, spirit and soul alike are working, the powers of the soul
showing out as far as the density of the matter will permit. Coming into
denser matter is very much the same as if you brought a light through
thicker and thicker glass. The light would remain the light, but that
which would show out through the glass would be less and less according
to the opacity of that glass. So with the light of the spirit shining
through the soul and the body. Your next work is the organisation of the
next finer body of matter, that which I called the subtle. In that your
emotions are working, in that your thoughts are working, and to a very
large extent your mental and emotional bodies—we call the emotional the
astral—are organised at the present time. But here more variety comes in.
Some of you will have your astral body so well developed that it is fit
for separate working in the intermediate world. Some of you will have it
well developed so far as consciousness is concerned, but not so far as
the reception of impressions from the outer intermediate world. That is,
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