The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909Besant, Annie
Religion
The changing world, and lectures to theosophical students.: Fifteen lectures delivered in London during May, June, and July, 1909
Besant, Annie
Theosophy; Theosophy -- Study and teaching
Those, roughly, then, are the conditions: meditation for the
consciousness, purity for the evolution of the instrument. If you are
willing to accept those conditions, then the path of the higher evolution
opens before you, and according to your courage, your perseverance, and
your ability will be the rapidity with which you can tread that path.
The object before you should be the helping of others, the gaining of
these powers in order that you may be more useful, not in order that you
may be greater than your fellow-men. Of the purity of your motive there
is only one test: are you using the powers you have now for the helping
of your race? If you are not, then no profession that you will use the
higher powers for good will be effective in bringing you help in their
unfolding. I have met many a man, many a woman, who is anxious to be
an invisible helper—that is, a worker on the astral plane—but I do not
always find that those people are visible helpers as far as their present
powers go. And I do not understand why people should want to go about in
astral slums when they keep carefully away from the physical slums which
are already within their reach. So far as you can go by your own power
you have the right to go, but if you ask for help from those more highly
developed—from the great Teachers of the race—then you have to bring
in your hands the proof—and that proof is life, and not words—that as
you are using well the talent you have you deserve to be helped in the
gaining of others. There is the underlying meaning of those strange words
ascribed to the Christ, that he who has much, to him shall be given.
Those who have used well that which they have, those alone have claim to
be helped in gaining more; for by their life they have shown that they
do the best with what they possess, and that is the guarantee that with
more they will utilise that also for the race. And so in the old rules of
discipleship it was said that when the disciple came to the Teacher he
must bring with him in his hands the fuel for the fire; it was the fire
of sacrifice, and the fuel was everything that the pupil possessed in
mind, body, and estate; and he brought that in his hands as offering to
the Teacher, and then alone was he accepted by the one who knew. And so
in these days also that higher evolution, quickened by the power of the
great Ones, can only be opened up to those who bring in their hands the
fuel for the fire of sacrifice; you must be willing to give up everything
you have, and own nothing, material or immaterial; you must hold
everything you have and everything you are at the service of the great
One from whom you ask the gift of knowledge. When that is brought the
gift is never refused; when that door is thus knocked at it never remains
closed. True it is that the gateway is narrow; true it is, now as of old,
“Strait is the gate, narrow is the way, and few there be that find it.”
But the fewness does not depend on the grudging of the Teacher—it depends
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account