own religion for another, it counsels them to find in that religion the deep truths that all faiths have in common. Hence it endeavours, where religion is concerned, to bring peace instead of war, to make religion a healer rather than a divider, a peacemaker rather than a battle-cry among men. And in searching out these essentials of every religion, and drawing these out and setting them before the minds of men, it justifies its claim to its name of the Ancient Wisdom, of that Divine Wisdom in which all the great religions have their root. Such, very roughly and briefly again, is Theosophy in its essence: a Gnosis as regards the relation of man to God, a statement of fundamental spiritual truths common to the great religions of the world. In a moment, in dealing with its work in the religion of the future, I will mention those doctrines one by one, so that you may see for yourselves how they may be traced in all the scriptures, living and dead, and in all the religions of the world. I put first the blunt statement of what Theosophy is, in order, if possible, to clear away the clouds which ignorance and prejudice have spread around it. Taking it, then, that the coming civilisation is to be spiritual, that this Theosophy is to have a definite place and work therein, let me try to point out to you the nature of the work, the lines along which Theosophy labours to prepare the way for, as well as to influence, that coming civilisation for which we look; and when I say to prepare the way for, it is because we believe that every great religion has a civilisation attached to it, and according to the nature of the religion the civilisation that it moulds will be; and because we also believe that at the beginning of every civilisation a great Teacher appears in the world to give the impulse to that civilisation and to shape the religion that will mould it. Hence, with our looking for a coming civilisation, we look also for the manifestation of a great, a divine Teacher. But I said, people might ask not only what is Theosophy, but—Whence does it come? It is the latest—I do not say the last—of the great impulses which, one after another, in the long past of history, have founded the great religions of the world. Those impulses ever come from a mighty Brotherhood of Teachers made up of the past Founders of religion, presided over by the Supreme Teacher who rules and guides and inspires them all—a mighty Brotherhood of Teachers of the world, coming from time to time to found a religion, to shape a civilisation. Such impulses were often repeated in the past, to be again repeated in the century which now is running its course amongst us, history in very truth repeating itself, and bringing at the appointed time a new civilisation, preceded by a new spiritual impulse.