Now, in what does the Puritan type exactly consist? It seems to consist in an attitude of protest and criticism rather than of ready acceptance of the prevailing thought of the time. The Puritan mind is essentially critical, and critical in the modern sense of the term, which, instead of making the critic a judge, makes him an opponent and condemner. We must remember, however, that the true critical spirit is absolutely necessary for human progress, even though it often slips into condemnation and cynicism. The Puritan is always intellectual (I am speaking of the purer type), a man in whom mind is predominant. He is of the type that tends to separation rather than unity; he stands alone, sufficient for himself (I say that rather than “self-sufficient,” the second form connoting a rather unpleasant quality). We must realise the strength of this type. The strength may slip into austerity, but that very largely grows out of the religion to which the Puritan may happen to be attached. You do not find him in his more aggressive form unless he is protesting against something he regards as dangerous and mischievous. Naturally, under these considerations he is thrown into the attitude of combat, and hence all that is harshest and most hostile inevitably comes to the surface. But that is not a necessary part of the Puritan spirit. Looking at him as the intellectual man in whom emotion in this particular life is comparatively weak, or if not weak, repressed; seeing that in him the mental qualities are those which in this incarnation he specially endeavours to develop; understanding that the mind can only be developed where the qualities of analysing, comparing, and judging are active, you can readily see how, in the face of opposition, these qualities would turn into antagonism and protest. But I do not think antagonism and protest are a necessary part of the Puritan spirit. In peaceful times your Puritan would be distinguished rather as the analytical or intellectual man, most valuable to any community into which he may be thrown at the time. For you cannot develop the mind without developing these analysing qualities: synthesis comes later, the one belonging to the lower, the other to the higher Manas. Both need to be developed. While the lower Manas is developing, you must have these qualities of analysis, comparison, and judgment without which it is not possible to lay a strong foundation for any belief. You must recognise the utter necessity for the challenging, questioning, even doubting and sceptical spirit. Only by means of this can error be detected, and the traditions that come down from the past be gradually purified of the accretions that have come to them during the ignorant periods through which they may have passed. To be sceptical is no fault, but rather a virtue. If there is to be progress at all, there must be challenging of that which has come down from the past, so that, testing, analysing, criticising, you may be able