There is one other thing that will help us a little as well as the principle of correspondences, but, so far as I know, this other clue of ours has not been adopted or used in modern science. I say, so far as I know, for science is going on so rapidly at the present time that it is not possible to keep abreast with all the details of the later investigations. This second principle is called the principle of reflexion. As you may have a mountain reflected in a lake, and all the peculiarities, the outlines, the foliage on the mountainside, will be reproduced in the calm water of the lake that washes the foot of the mountain; as in that reflexion the highest in the object will be reflected as the lowest in the image, and as at every intermediate point where the mountain is reproduced in the image, the reflexion of the mountain, there will be a reversal, the higher being the lower, and so on, until you come to the point of junction between water and mountain, and there the nearest to you on the mountain will be reflected in the nearest to you on the water—just so may we in studying man understand something of him by regarding him as a reflexion of divinity, the great threefold aspect of divine life showing itself out in man. But you may ask me: What do you exactly mean when you say reflexion? I mean the reproduction of similar characteristics in a grosser and denser form of matter. That is what we mean by reflexion thus applied. Just as the mountain which you see by the air is reflected in the denser water, so are spiritual attributes reflected in grosser matter; or, otherwise expressed, the same, or rather a similar characteristic, works in grosser matter; therefore with powers more limited, therefore with faculties less potent. That is the use we make of this term “reflexion” in theosophical literature. The characteristics are the same, but because of the denser matter their manifestation is limited and confined. So the great Will which brings the universe into existence is reflected in the Will to Live in man; and as that is the highest manifestation of Deity, so, reflected in man, does it appear at the lowest stage of evolution as the one prominent characteristic of the dawning human consciousness. In the babe, that will to live is practically the only sign of consciousness, showing itself out in groping movements, whereby the will to live is striving to come into contact with the outer world and discover something of its environment. And so the second great manifestation of Deity, the Wisdom-Love which in the Christian nomenclature shows itself out in the person of the Son, that reflected in human nature comes out as the emotions, the refined, gentle, unselfish emotions that form the second great stage of human consciousness, beginning with the lowest stage of passion, and gradually rising unbroken to the loftiest manifestation of emotion; and then the third, the creative activity, which, again, in the