gardener or scientific breeder of cattle, when he is trying to develop a new type that exists in his mind, remember, before he tries to work it out in petals of flower or flesh and blood of animal, that ideal type to which the scientific breeder directs his efforts, those laws help him to-day which, on a far loftier level and for mightier purposes, were used by the great Ruler of the Coming Race in order to shape the ideal type that now we know as the Aryan. If you compare one of the men of Kashmir, in Northern India, with your best Caucasian type, you will find they closely resemble the one the other, evidently replicas of the same type. I choose the man of Kashmir especially, because he is fair of skin, owing to his living in a temperate clime, and because from the shutting in of his land from communication with other countries, due to the difficulty of reaching his fellows—owing to that the type has been kept purer there than probably anywhere else upon earth. Fair of skin, blue- or violet-eyed, with hair brown in varying shades, with features sharply cut, delicate lips, thin and well-formed nose, there you have one of the finest types of human beauty existing upon earth. You find that type reproduced over and over again, with varying modifications as the sub-races develop, but the one type is everywhere visible; and in the shape of the head, with the forehead largely developed, with the place in the brain where all intellectual faculties can be made manifest, in that type of head you have the type of mentality, the Race that is to carry to the highest point the possibilities of the human intellect. As you come down, looking at the sub-races, the same strange point strikes you as we saw with regard to the psychic Atlantean, and the comparatively psychic sub-race from which our own was gradually built up. Compare together the refined Roman, luxurious, well-built, cultured, and the Goth, who was the origin of the Teutonic sub-race; there again you see the same thing, the contrast with the regnant type of the apparently lower type, the one that has in it the promise of rising higher than its predecessor. Judging by analogy, following along similar lines of thought, we can very readily understand to-day that the type of the Coming Race will not be that which is the triumph of the present, but rather those in whom the characteristics of the present are less developed, but which have in them the germ of something more, which can unfold in the far-off future into a greater splendour, a diviner manifestation. So that when we are looking for those who are the beginnings of the Coming Race, we should not look for them to-day among those in whom our Aryan peoples show out the highest types of mentality, of intellect, of power, of thought. Their work is to carry on the present civilisation to the zenith. Who but they can lead it to the highest point? They have developed the mind which is the great characteristic of this fifth Teutonic sub-race;