Let me pause a moment to say one word of explanation, to meet a difficulty that may readily rise in the minds of the more scholarly amongst you who have looked back to these past tales. You find the same name appearing from time to time along the same tradition. That has ever been so in the past. The name of the great teacher himself has been taken up by his successors, who renewed his teaching and carried on the tradition that he left; and so in the vast spaces of time that have elapsed since that Hermes first appeared in the second root-race of the Aryans, others took up the tradition, carried on the teaching, and the name was ever repeated. It is the eastern way. No disciple dreams of teaching there under his own name; it is under the name of his Master that he gives his wisdom to the world; and that not to conceal, but because it is held that to the teacher the credit belongs of that which the pupil may be able to expound, and so, in humility, in veneration, in gratitude to the mightiest, those who follow Him write under the name that they worship, and so hand on His wisdom, although in generations much later than Himself. It causes much of confusion, much of difficulty when the people with the western historical sense go turning over these ancient writings and applying their own canons of interpretation to people who were ancient long before those canons were invented. What is called the historical sense is a very different thing in the East from that in the West. Historical sense here means a sequence of names, dates, persons, and that is what is regarded as important; in the East it means the God unfolding in the various types of humanity that may appear; and that which they are interested in is not a special individual who has written this, that, or the other, but the teaching, the tradition, handed on from age to age, and ever marked out from the first Revealer, the name of Him who gave the knowledge to mankind. I do not want to dispute which is the better way. I only mark the difference that you may realise that in the likeness of the name there is no attempt to deceive the reader, but only to mark the line of the tradition. In the second sub-race, then, appeared Hermes. Ages rolled on. The third sub-race was to be born; the emigration to found that sub-race rolled westwards into Persia. Once more the “Wisdom-Truth” led the emigration. To that people he was known as Zarathustra, more often called among us Zoroaster. Fourteen of those are known in the old story of Persia, but the first, the eldest of them all, He alone was that one Supreme Teacher, coming down to His disciples, building the policy of Persia, handing down to those who came after Him the tradition that went by His name; and every great high-priest of that religion worthy to bear the mantle of the great One, he also is known in history as Zoroaster; and, as I have just said, some fourteen of those are named.