Debt, Imprisonment for -- Fiction; London (England) -- History -- 18th century -- Fiction
Mrs. Esther found that not only the fashions of dress, but those of
furniture, of language, of manners, and of thought, were changed since
her long imprisonment began. We therefore made it our endeavour by
reading papers, by watching people, and by going to such places as the
Mall, the Park, and even the fashionable churches, to catch as far as
possible, the mode. Mrs. Esther never quite succeeded, retaining to the
last a touch of antiquated manners, an old-fashioned bearing and trick
of speech, which greatly became her, though she knew it not. Meanwhile
we held long and serious talk about the rust of thirty years, and the
best way to wear it off.
In one of the sermons of the Reverend Melchior Smallbrook, a divine
now forgotten, but formerly much read, the learned clergyman states
that the sunshine of prosperity is only dangerous to that soul in
which tares are as ready to spring as wheat: adducing as a remarkable
example and proof of this opinion, the modern prelates of the Church
of England, whose lives (he said) are always models to less fortunate
Christians, although their fortunes are so great. Now in Mrs. Esther's
soul were no tares at all, so that the sunshine of prosperity caused
no decrease or diminution of her virtues. She only changed for the
better, and especially in point of cheerfulness and confidence. For
instance, whereas we were formerly wont, being poorly clad, to creep
humbly to church, sit in the seats reserved for the poor (which have
no backs to them, because the bishops consider the backs of the poor
to be specially strengthened by Providence, which hath laid such heavy
burdens upon them), and afterwards spend the day sadly over Hervey's
"Meditations among the Tombs," we now went in hoops, laces, mantles, or
cardinals, with faces patched, to the new church in Queen Square, where
we had front seats in the gallery, and after church we dined off roast
meat, with pudding, and after dinner read such discourses as presented,
instead of penitential meditations, a thankful, nay, a cheerful view
of life. I am sure, for my own part, I found the change greatly for
the better. But we made no new friends, because Mrs. Esther wished to
remain in strict retirement until she had recovered what she called the
Pimpernel Manner.
"It is a Manner, my dear, as you will perceive when I recover it, at
once dignified and modest. My father and my grandfather, both Lord
Mayors, possessed it to an eminent degree, and were justly celebrated
for it. My poor sister would never have acquired it, being by nature
too sprightly. I was gradually learning it when our misfortunes came.
Naturally afterwards it would have been absurd to cultivate its
further development. The Pimpernel Manner would have been thrown
away in----such a place as that to which we retired."
I am so stupid that I never clearly understood the Pimpernel Manner,
even when Mrs. Esther afterwards assured me that she had now fully
recovered it.
Public-domain text, read in full here on John Shaqi.
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