"Thou shalt not, child; at least for the present. But it is bad for thee to live here; it is bad for thee to have as an uncle one whose life is sadly inconsistent with his Christian profession, and who might despair, were it not for the example of Solomon (methinks from his history may be sucked consolation by all elderly and reverend sinners). Like him, what I lack in practice I partly make up with precept. He who, like me, is a Fleet parson, should be judged differently from his fellows: he is without the license, and therefore hath forfeited paternal affection of his bishop; he is exposed to temptations which beset not other folk; among those who flock to him for marriage are some who would fain commute their fees for brandy and strong drinks, or even bilk the clergyman altogether--a sin which it is difficult to believe can be forgiven. Hence arise strifes and wraths, unseemly for one who wears a cassock. Hither come those who seek good fellowship and think to find it in the Rules; Templars, young bloods, and wits. Hence arise drinking and brawling; and as one is outside the law, so to speak, so one is tempted to neglect the law. I say nothing of the temptations of an empty purse. These I felt, with many prickings and instigations of the Evil One, while I was yet curate of St. Martin's-in-the-Fields, before I escaped my creditors by coming here. Then I was poor, and found, as the Wise Man says, that 'The poor is hated even of his own neighbour.'" He went on, half preaching, half talking. A man who sinned greatly, yet preached much; who daily fell, yet daily exhorted his neighbour to stand upright; who knew and loved, as one loves a thing impossible to attain, the life of virtue; who drank, laughed, and bawled songs of an evening with his boon companions; who married all comers, no questions asked, without scruple and without remorse; a priest whose life was a disgrace to his profession; who did kind and generous things, and paid that homage to Virtue which becomes one who knows her loveliness. It pleased him to talk, but only with me, about himself. He was always excusing himself to me, ashamed of his life, yet boasting of it and glorying in it; conscious of his infamy, and yet proud of his success; always thinking by what plea he could justify himself, and maintain his self-respect. "I am a man," he said, "who is the best of a bad profession. My work is inglorious, but I am glorious; my rivals, who would rob me of my very practice, do not hate me, but esteem and envy me. I have, yea, outside these Rules, friends who love me still; some of them pity me, and some would see me (which is impossible) restored to the fold and bosom of the Church; some who drink with me, talk with me, borrow of me, walk with me, smoke with me, and are honoured by my friendship. There is no man living who would wish me harm. Surely, I am one of those who do good to themselves, whom, therefore, their fellow-men respect."