(87.) Methinks a man who solicits for others shows the confidence of a person asking for justice, whilst he who speaks or acts for himself is as embarrassed and bashful as if he were asking a favour. (88.) If a courtier be not continually upon his guard against the snares laid for him to make him ridiculous, he will, with all his sagacity, be amazed to find himself duped by people far less intelligent than he is. (89.) In life some circumstances may happen when truth and simplicity prove the best policy. (90.) If you are in favour, whatever you do is well done; you commit no faults, and every step you take leads you to the goal; but if you are not in favour, everything you do is faulty and useless, and whatever path you take leads you out of the way. (91.) A man who has schemed for some time can no longer do without it; all other ways of living are to him dull and insipid. (92.) Intelligence is requisite to be a schemer; yet a man may have a sufficient amount of it to be above scheming and plotting, and above subjecting himself to such things; in such a case he takes other means for bettering his fortune, or for acquiring a brilliant reputation. (93.) Fear not, O Aristides, with your sublime intellect, your universal learning, your well-tried honesty, and your highly accomplished merits, to fall into disgrace at court, or to lose the favour of men of high rank so long as they need you.[446] (94.) Let a favourite watch his actions very narrowly; for if I have to wait in his anteroom not so long as usual; if his countenance be more open, his forehead less clouded; if he listens to me more patiently, and sees me to the door a little farther than he used to do, I shall think he is tottering, and shall not be mistaken. Man has but very little strength of mind, for disgrace or mortifications are needed to make him more humane, pliable, less rude, and more of a gentleman. (95.) If we observe certain people at court, their discourses and their whole conduct show that they think neither of their grandfathers nor grandchildren; they only care for the present, and that they do not enjoy, but abuse.