The "Characters" of Jean de La BruyèreLa Bruyère, Jean de
General
The "Characters" of Jean de La Bruyère
La Bruyère, Jean de
Character sketches -- Early works to 1800; Characters and characteristics
shall this new ruler[685] do to reward so blind a submission, and to
satisfy the high opinion they have of him? If a battle is to be fought,
he must win it, and in person; if the enemy besieges a town, he must
go raise the siege and drive him away with ignominy, unless the ocean
be between him and the enemy;[686] it is the least he can do to please
his courtiers. Cæsar[687] himself comes and swells their number; at
least he expects important services from him; for either the “archon”
and his allies will fail, which is more difficult than impossible to
conceive, or, if he succeeds, and nothing resists him, he is ready
with his allies, who are jealous of Cæsarʼs religion and greatness, to
rush upon him, snatch away his eagle, and reduce him and his heir to
the “fasces argent”[688] and to his hereditary dominions. But there is
no use saying anything more; they have all voluntarily given themselves
up to the man whom they should perhaps have distrusted the most.
Would Esop not have told them that “the feathered tribe of a certain
country got alarmed and frightened at being near a lion, whose mere
roar terrified them; they went to the animal, who persuaded them he
would come to some arrangement, and take them under his protection. The
end of it was that he gobbled them all up one after another.”
[Illustration]
XIII
OF FASHION.
(1.) It is very foolish, and betrays what a small mind we have, to
allow fashion to sway us in everything that regards taste, in our way
of living, our health, and our conscience. Game is out of fashion, and
therefore insipid, and fashion forbids to cure a fever by bleeding.
This long while it has also not been fashionable to depart this life
shriven by Theotimus; now none but the common people are saved by his
pious exhortations, and he has already beheld his successor.[689]
(2.) To have a hobby is not to have a taste for what is good and
beautiful, but for what is rare and singular, and for what no one
else can match; it is not to like things which are perfect, but those
which are most sought after and fashionable. It is not an amusement
but a passion, and often so violent that in the meanness of its object
it only yields to love and ambition. Neither is it a passion for
everything scarce and in vogue, but only for some particular object
which is rare, and yet in fashion.
Public-domain text, read in full here on John Shaqi.
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