The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Such, then, was the one thought uppermost in my childish mind. I had
a strong faith in my own ugliness. Happy days and hours I had, as
all healthy children will have. I frolicked and played; and being
naughty as well as ugly, I was often whipped; while my pretty little
sister, the youngest of us all, being pretty as well as naughty, was
only scolded and warned. However, no punishment I ever received (and
I had many) hurt me so much as the oft-recurring, never-long-absent
reflection, that Nature, when she turned me out of her mint, had
impressed me with her strongest stamp of ugliness. Nay, when at times
a child’s party was given at our house, and little neighbors came to
see us for a few hours, I was quick at observing how that none of them
took to me. If a game were proposed, I was always assigned the lowest
place in it. If others were kings and queens, I was only a servant and
a slave; and when others were captains and admirals, I was a common
sailor; and on one occasion, which I well remember, I was degraded to
the position of powder-monkey. It seemed indeed by universal, tacit
consent that I should be thus used; and in my own secret little heart I
attributed the cause to my ugliness. Often while I joined in the game
and shouted my utmost, I was in reality sad and disheartened; and have
more than once climbed a tree and hid myself in its topmost branches,
while the sport proceeded in the garden below, and my absence was
unnoticed.
Thus it was that my childhood fled away, till, as time progressed, the
evil became more serious. Having been so often rebuffed and humiliated,
I lost all ambition to excel. Insensibly I acquiesced in the idea that
I was in all points inferior to others, and that no efforts of my own
could ever raise me to their level. My friends now not only called
me ugly, but stupid. My plain elder brother was undeniably clever.
My plainer second brother was shrewd, but I was both the ugliest and
stupidest of all. At first I wept at this double discovery. I then
grew content at being at the bottom of my class at school. My master
held me up to ridicule (the rascal has since been made a bishop), and
that, too, not only because I was backward and idle, for in these
respects I richly deserved his blame; but, alas! for poor human nature
so apt to be biased by mere externals, because I was ugly. I felt at
the time that, had I not been so very plain, my being a dunce would
have been more overlooked. I saw good-looking dunces in the class with
me, who were easily pardoned; but I was an ugly dunce, and therefore
was ridiculed and punished. This treatment made me sullen. At last I
never cared to work at all. I copied my exercises and blundered over
my translations so much, that the master grew tired of hearing me, and
would often pass me over entirely—a course that pleased me exceedingly,
and only confirmed me in my idleness. I was called stupid, and I became
stupid; and I discovered, till I half became a little misanthrope, that
Public-domain text, read in full here on John Shaqi.
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