A glance at the list of the Chautauqua text books, as they are found in the advertising pages of THE CHAUTAUQUAN, will suggest somewhat the extent and character of this feature. It will be seen that this literature is being published and sold by some of the best publishing houses in the country, and that writers and authors of high reputation have given their talent to meet this want. Let even the disinterested reader examine this list. They are _sui generis_. Wide in their range as the scope of the C. L. S. C. course, simple and attractive in the manner of treating the various subjects, yet philosophical and thorough in the best sense. They are the books that thousands, scattered here and there, thirsting for knowledge, have felt the need of without knowing they were attainable, and which were unattainable till this demand became focalized by the organization of the C. L. S. C. This new literature is therefore filling a wider sphere than the organization which called it into existence. Upon the table of many a professional man, and in many a home where there is not a desire to pursue a full course of study, these books find their way, by reason of the very peculiarities aimed at in their preparation. We do not speak here of the effect that such books is destined to exercise upon the writers of text-books for the schools and academies and colleges, nor of the quickening effect upon publishers to furnish a wide and varied range of books on all these and other subjects to meet the increased demand arising from mental appetites awakened by this course, nor do we venture to prophesy the dimensions to which this literary influence will grow. Mr. Bayard Taylor says that the literary bloom of the eighteenth century in Germany was largely indebted to the popular guilds of the “mastersingers” of preceding centuries. A great popular educational movement like the C. L. S. C. cannot fail to have a large influence on the popular literature of the future. The Prospect for a Revival of Spiritual Religion. There is evidently great need of a revival of spiritual religion in all the churches of the land. The fact that most of the great Christian bodies are increasing very slowly in membership, and that some of them, according to their own statistics for the past year, have suffered an actual loss, is evidence that the Church at large is not blessed with the vitality and spiritual power she ought to have. Another significant fact is, that the non-church-going element in both city and country is rapidly on the increase, so that it is estimated that from one-fourth to one-half of the population of the country, seldom, if ever, attend religious services. Indeed we are personally acquainted in communities, and that outside of cities, too, in which the steady church-going element does not comprise more than one-eighth of the population. In view of these things we are led to inquire what are the prospects for the much-needed revival of spiritual religion.