The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
Religion
The Chautauquan, Vol. 03, December 1882: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Only those who _love_ books can understand the pang of losing them. A
man who handles his book with firm yet tender touch, who delights to
take down his pet volumes and smooth out the pages for sheer pleasure
of the handling, is the genuine book-lover, and by force of his love he
will surely be the man who will lend, and as surely lose. For it is the
nature of this special attachment that the book-lover must share his
enjoyment with others. Dearly as he loves the choice volumes ranged in
neat order on his bookshelves, they are but half-used while they are
not shared. The bookish man _may_ be selfish, but it is the exception
only; the rule is that the true lover of books is “ready to lend.” And
so it comes to pass that, at the close of a long, eager conversation
on Robert Browning’s poems, or Froude’s “History,” or some quaint old
treasure long “out of print,” the generous impulse prompts an offer
of the volume discussed. It may be that the listener suggests that
he would like to know more on the subject. “You ought to read such
passages,” says the happy owner, and the borrower carries the book
home, and forthwith it is mingled with his own and is merged and lost.
Such a thing even as the _loan_ of a borrowed book is not unusual,
though it ought to be regarded as a social crime. Who that prides
himself on his books has not painful vacancies among them? Here it is
the second volume of an otherwise complete edition of Tennyson—missing!
And there a “horrible blank” tells of some unvirtuous borrower who has
decapitated a valuable set by carrying off volume number one. These
gaps in the bookcase are a standing grievance, and happy is he who can
preserve his books intact.
Of course a methodical person would keep a list of books lent,
with the borrower’s name in line. But, alas! what generous soul is
methodical—the ready tendency to lend a book is proof that a man is
ready for all risks. Nor will a well-kept list make our borrowers
honest. If a man steal your book, you _may_ recover it if you prove
the theft; but what is to be done with him who always—yes, always—is
_intending_ to return your precious volume? Your inquiries are met with
ready promises of restoration; he will bring it back, but his wife is
reading it, or he can not just lay his hand upon it, or some one has
borrowed it without leave, and it will be sure to come back, and then
you shall have it all right. All which things are tests of patience and
good humor.
Mrs. Stowe tells of an orderly Christian man who, recognizing the
Scriptural injunction to “do good and lend,” was dismayed by the
frequent application for loans of tools from his less thrifty
neighbors. Gravely reflecting on the subject, he finally reconciled
order and liberality by buying a complete duplicate set of tools, which
he kept for the purpose of lending, and when any of these were lent he
quietly told the next applicant that the ax or hoe was already out.
Public-domain text, read in full here on John Shaqi.
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