The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
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The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
And yet they live, and revive, and when the boat touches
Boulogne-sur-Mer, are ready for the French-English table d’hôte served
at the railway restaurant, and the scribe at least is ready for a walk
to the heights above the town, “just to look back to old England, you
know,” and see what Napoleon saw when he gathered his army of nearly
two hundred thousand men along this coast, and filled the harbor with
his ships, and watched and waited his chance to go over and take the
British bull by the horns.
“Think, sister, how the fate of the nations might have been changed, if
only Napoleon had gone”—says the chief thoughtfully.
“Now, brother, if you are going to meditate, or moralize, we shall miss
the train,” answers the scribe.
He looks at her gravely. “I am afraid,” he says under his breath, “that
my next duty will be to train that miss.”
(To be continued.)
THRIFT.
By CHARLES KINGSLEY.
_A Lecture for Women._
Consider that word thrift. If you will look at Dr. Johnson’s
Dictionary, or if you know your Shakspere, you will see that thrift
signified originally profits, gain, riches gotten—in a word, the marks
of a man’s thriving.
How, then, did the word thrift get to mean parsimony, frugality, the
opposite of waste? Just in the same way as economy—which, first, of
course, meant the management of a household—got to mean also the
opposite of waste.
It was found that in commerce, in husbandry, in any process, in fact,
men throve in proportion as they saved their capital, their material,
their force.
Now this is a great law which runs through life; one of those laws
of nature—call them, rather, laws of God—which apply not merely to
political economy, to commerce, and to mechanics; but to physiology, to
society; to the intellect, to the heart, of every person in this room.
The secret of thriving is thrift; saving of force; to get as much work
as possible done with the least expenditure of power, the least jar and
obstruction, the least wear and tear.
And the secret of thrift is knowledge. In proportion as you know the
laws and nature of a subject, you will be able to work at it easily,
surely, rapidly, successfully; instead of wasting your money or
your energies in mistaken schemes, irregular efforts, which end in
disappointment and exhaustion.
The secret of thrift, I say, is knowledge. The more you know, the more
you can save yourself and that which belongs to you; and can do more
work with less effort.
A knowledge of the laws of commercial credit, we all know, saves
capital, enabling a less capital to do the work of a greater. Knowledge
of the electric telegraph saves time; knowledge of writing saves human
speech and locomotion; knowledge of domestic economy saves income;
knowledge of sanitary laws saves health and life; knowledge of the laws
of the intellect saves wear and tear of brain; and knowledge of the
laws of the spirit—what does it not save?
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