The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific CircleChautauqua Literary and Scientific Circle
History
The Chautauquan, Vol. 03, January 1883: A Monthly Magazine Devoted to the Promotion of True Culture.; Organ of the Chautauqua Literary and Scientific Circle
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
The _gnädiger herr_ will appear wrapped up in a heavy morning
wrapper (made of gray cloth, trimmed in mazarine blue) with newspaper
in hand, and the _gnädige frau_ will take her seat at the table where
the coffee is sending up its smoke. She looks, in her morning cap and
white apron, surely as healthy as her English sisters, and much more
so than the beautiful but frail American woman, who sits eating her
mutton chops and warm muffins. Who shall settle the question if doctors
disagree? Continental Europe has existed on coffee and cold bread and
eggs and never had dyspepsia, while England and America have grown fat
or nervous on the beefsteak and muffins.
The German washing is so well-known, and has afforded so much
amusement, that I would not overthrow the traditions; yet after a long
residence in Germany, and an experience of years in keeping house in
a German apartment, I learned to regard the “_grosse wäsche_” as a
necessary development of the apartment system of keeping house. For
instance, there is one common wash-room, and one drying-room; the
family in the _parterre wohnung_ engage it the first two days in the
week, then it belongs to the family on the opposite side of the house,
and successively to the other inmates of the house, so that weekly
occupancy is out of the question. But a foreigner can escape this
egregious imposition by sending the washing out of the house every week
and waiting patiently for it to return in ten days.
I was asked repeatedly by my German lady friends, “Where is your
wedding chest of linen?” meaning a carved cedar chest containing a
wedding dowry of linen, enough to last through four generations, which
is quite the thing to be inspected by one’s intimate friends, more than
the _trousseau_. How should an American woman answer such a question,
or place herself in the favorable estimation of her good German friends
again after shocking their education and hereditary taste by confessing
that her house linen was only sufficient for present use. There is a
sense of pride in the monthly washing in Germany little dreamed of by
the general observer.
Public-domain text, read in full here on John Shaqi.
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